I was out fairly early this morning to get a jump on the crowds and the good photography light,

and I wasn’t disappointed. With the steep angle of the mountains (there’s not a flat spot within miles…the nearest airport is about 30 miles and can only handle the smallest of planes), the sun comes in at an especially strong angle in the morning. The air was as cool and sharp as the light.
Went by the chortan in the center of town first. “Chortan” was a new word to me, but it’s apparently Tibetan for “stupa” which is just a mound with a spire and a Buddha statue or something similar in it. McLeod Ganj’s chortan is a large structure with four exterior walls of prayer wheels, and when I got there, people were stopping by on their way to work to make the circuit of the chortan spinning the prayer wheels. As is the practice, supplicants made the circuit clockwise, and they spun each wheel in a clockwise direction. On each prayer wheel -- cylinders in this case -- there is a prayer (sometimes scrolled inside, too, I think), and each time you spin the wheel, you get credit for saying the prayer. I couldn’t help but think how much more efficient a prayer wheel is than a rosary.
That said, a lot of people had prayer beads with them and were saying prayers at the same time at the same time they were spinning the wheels. It was an interesting group at the chortan. First, nearly everyone was clearly Tibetan, either refugee or at least from that ancestry. Their broader, rounder faces, narrower eyes and lighter skin were different from the features of the Hindu population, which is mostly in town for tourist business, I’d guess. Tibetans look much more like Chinese than most Indians. In addition, most of the women wore what I think of as more traditional Tibetan clothes – long, full skirt with a big apron and a blouse with a vest. No saris, and definitely no bright colors. However, the same kind of syncretism I saw at the Golden Temple was apparent here, too, with the scattered Hindu-appearing person making the prayer wheel circuit, too. Mixed in with quite a selection of monks.
From here, I went down to the Tsuglagkhang Complex (a word to win a Scrabble game with if I ever saw it). This large enclosure has two temples. One, the Tsuglagkhang Temple, is the central temple of the refugee community, analogous to the big temple in Llosa. It has three statues, one of which is Avalokitesvara, the diety the Dalai Lama is the incarnation of. It faces Tibet. The Kalachakra Temple has a fantastic mural in it; “kalachakra” is the wheel of time, but I couldn’t make much out of the mural or the lengthy English explanation that the temple provides. There were some pretty mean faces on it, but I’ve learned that mean faces don’t mean mean deities; sometimes, a mean face just looks mean in order to repel a mean diety. India has pretty much made me despair of ever understanding another iconography. I’ve had all kinds of art, literature and religion classes about Christian iconography, and I still don’t understand all the saints and their layers of significance. Polythesistic Hinduism seems even more complicated. Mix in Buddhism, with its many types(!), and I almost quit. At times, I can’t even tell if a statue is Hindu or Buddhist.
I enjoyed my time at the Tsuglagkhang and its café, and then I headed back up the mountain to my hotel. On the way, a monk struck up a conversation with me, and we chatted as we walked. He had only been in India for four years

after leaving Tibet, and he’s settled in a Tibetan Buddhist monastery in Karnataka; he was here to study at the Tsuglagkhang. He was a gentle little guy, warning me about the rude traffic here and telling me how a car had pushed him into a hole and made his sprain his ankle. As we were walking, we met one of his fellow acolytes, and I talked to the two of them for some time. The new guy, too, was from Tibet, and he’d been here for six years; I think he was the first guy’s mentor here in McLeod Ganj, though they were about the same age. Responding to my questions, they told me that the maroon robes most monks were wearing indicated a novice learner, while the very few yellow robes were worn by bona fide monks. I asked how long it would take to get the yellow robe, and they both laughed – twenty years if you’re smart, fifty if you’re not.
The first guy I’d met had invited me down to the gompa (monastery where monks live) because he was (philosophically) interested in the difference between the simple past and past perfect in English, but friend was looking for him because they had to do something. Dang, missed that chance. Well, it was lunch time anyway.
Spent the early afternoon in my hotel garden, which overlooked the Himalayas with the odd stupa…er, chortan…and hotel. It was interesting to see the parade of odd birds that went through, also. My miserable Birds of India has color plates of about 1 in 40 birds, so there was no way to identify what I was seeing. But I watched anyway.
Bharat apparently thought we hadn’t used the car enough this day, so he insisted on taking me up to a lookout further up the mountain. Wimp that I am, I got in the car and we went though I was very satisified in the garden. On the way, I was happy to discover we’d pass Dal Lake, which I hadn’t realized was up that way. My book said that Dal Lake was a sacred lake, and when I saw it, it did look unusual – most way up the mountain, it’s a small, almost perfectly circular lake. Just like a lentil (dal). But it was hardly sacred. There was a fence around it, and there were garish plastic paddle boats which had been rented by screaming kids and adults. A little amusement circus sat on one shore with things like a little merry-go-round and spinning teacups. Oh…and a huge, loud traffic jam.
It was nicer further up, and though the trip wasn’t worth it, it was good to sit in a little tea patio at the overlook and feel the cool air blowing by while looking out over god-knows-how-much of a drop off. Did a few snaps there and a few on the way down, and then got read for dinner with the Brits.
I was looking forward to dinner with the group I’d met at the temple; we had so much in common and so much to talk about. In this case, Jane had also invited a couple of Tibetans from the community. One guy had just gotten a scholarship to Emerson University near Boston to do a second Master’s, this time in print media (as in news), and the other was the leading community activist for the Tibetan community in McLeod Ganj and, perhaps, in India.
What a wonderful evening! I discovered Jane is a big gardener, so we went to the garden and talked about her plants. She has two types of bamboo, one of which is getting unruly and going to have to be controlled. She also had a Himalayan passion flower in bloom on her porch railing (I told here about ours), and that got us to discuss plants and butterflies. The way monarchs strip milkweed and fritillaries strip our passion flower, there are caterpillars that chew off her nasturtiums. In the mountains, though, the nasturtiums grow back. It was a pretty good time to be there as the monsoon wasn’t far off and plants were starting their wet season greening up. She does marigolds the way we do meadows – she’ll soon fling out hands-full of seeds and let them take over the areas that look like grass right now. She said they need lots of marigolds for Diwali, when they hang marigold garlands around the house the same way we do Christmas lights. She conspiratorially confided that she’d gotten her seeds for this year from garlands that were hung at the Dalai Lama’s house the previous year (I think she’s there with some regularity).
The grad student then arrived with the cutest little baby ever. Pauline (who’d spent the day teaching English and science at a local school) had to hold the child, and we got to talk the father some. He, too, had left Tibet to come to India as a refugee. He talked about how important the baby was to him and his wife as they’d both had to leave their families; for the first time, they felt they were putting down roots. He had the simple, unassuming manner of the first novice monk I’d met earlier in the day. I also noticed that the baby had a black mark on his nose with something like ash. Tibetans do that so the child doesn’t appear too perfect (reminded me that, in Mali, you don’t praise a child’s looks because the gods might overhear you and do something bad out of jealousy).
The second guy arrived, and you could immediately see the political activist. Not only was the cellphone nonstop, but Bill was buying a load of books of his poetry to sell at Foyle’s. We talked a whole lot about human rights and refugee populations – Tibetans, Spanish Saharans, Cubans, Haitians, Palestinians and one group I wasn’t familiar with that Bill works with a lot. I was indirectly leading toward the idea that the Tibetans might just assimilate into India like the Cubans in South Florida (really, how many of them do you think are returning to Cuba when Castro dies), but as we talked, I began to change my mind on that issue. I’m not sure China will ever let Tibet out of its grip, but I could easily see a trans-national Tibetan culture emerge. When you look at the institutions and identity that Tibetans have developed here in India, you’re just not seeing the same thing as in South Florida. Interestingly, in his business-like, no-nonsense approach to things, this Tibetan guy reminded me of the second acolyte I’d met that morning. This guy, incidently, had been born in India.
Of course, it was a wonderful evening. Bill loves to cook, so we talked about food. Darren talked about his life in Wales and the other side of Himanchal Pradesh, and Pauline about teaching and their travels. I talked semiotics with the Tibetan guy, and there was LOTS of discussion of politics! And just wonderful, wonderful food. In fact, when Jane brought out the concluding pudding, it was such a big serving that the chair I was sitting in broke and I went right to the floor. I told her I’d prefer half that amount the next time, after I quit blushing in embarrassment. Everyone thought it was hilarious (me, too…if embarrassing), and only Pauline was sympathetic enough to say how bad she felt for me. It was great pudding, though.
We eventually headed back to the hotel to allow the locals some sleep, but we decided to have a nightcap in my room. Bill showed up with a bottle of Ballentines, and we sat around the coffee table in my room and carried on about politics and travel for over an hour. Evenings like this are hard to beat.